10 A man that is a heretic, after the first and second admonition, avoid: 11 Knowing that he that is such an one is subverted and sinneth, being condemned by his own judgment.
10 And whosoever shall keep the whole law, but offend in one point, is become guilty of all.
Ver. 10. Guilty of all; that is, he becomes a transgressor of the law in such a manner, that the observing of all other points will not avail him to salvation; for he despises the lawgiver, and breaks through the great and general commandment of charity, even by one mortal sin. For all the precepts of the law are to be considered as one total and entire law, and as it were a chain of precepts, where, by breaking one link of this chain, the whole chain is broken, or the integrity of the law consisting of a collection of precepts. A sinner, therefore, by a grievous offence against any one precept, incurs eternal punishment.
2 ST. PETER 1
20 Understanding this first, that no prophecy of scripture is made by private interpretation. 21 For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.
Chap. 1. Ver. 20. No prophecy of scripture is made by private interpretation. This shows plainly that the scriptures are not to be expounded by any one's private judgment or private spirit, because every part of the holy scriptures were written by men inspired by the Holy Ghost, and declared as such by the Church; therefore they are not to be interpreted buy by the Spirit of God, which he hath left, and promised to remain with his Church to guide her in all truth to the end of the world. Some may tell us that many of our divines interpret the scriptures; they may do so, but they do it always with a submission to the judgment of the Church, and not otherwise.
2 ST. JOHN 1
9 Whosoever revolteth, and continueth not in the doctrine of Christ, hath not God. He that continueth in the doctrine, the same hath both the Father and the son. 10 If any man come to you, and bring not this doctrine, receive him not into the house nor say to him, God speed you. 11 For he that saith unto him, God speed you, communicateth with his wicked works.
Ver. 10. Nor say to him, God speed you. His admonition is in general, to forewarn the faithful of the dangers which may arise from a familiarity with those who have prevaricated and gone from the true faith, and with such as teach false doctrine. But this is not forbidding a charity for all men, by which we ought to wish and pray for the eternal salvation of every one, even of our enemies.
4 For certain men are secretly entered in (who were written of long ago unto this judgment), ungodly men, turning the grace of our Lord God into riotousness and denying the only sovereign Ruler and our Lord Jesus Christ. 5 I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not.
10 but these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted. 11 Woe unto them for they have gone in the way of cain: and after the cerror of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.
19 These are they, who separate themselves, sensual men, having not the Spirit. 20 But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost, 22 And some indeed reprove, being judged: 23 But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.
b Gen. 4.8 - c Num. 22,23 d Num. 16. 32 - e 2 Peter 2.17.
Ver. 11. Gone in the way; &c. Heretics follow the way of Cain, by murdering the souls of their brethren; the way of Balaam, by putting a scandal before the people of God, for their own private ends; and the way of Core or Korah, by their opposition to the church governors of divine appointment.
Ver. 17. but you, my dearly beloved, be mindful, & c. He now exhorts the faithful to remain steadfast in the belief and practice of what they had heard from the apostles, who had also foretold that in aftertimes (lit. in the last time) there should be false teachers, scoffing and ridiculing all revealed truths, abandoning themselves to their passions and lusts; who separate themselves from the Catholic communion by heresies and schisms. Sensual men, carried away and enslaved by the pleasures of the senses.
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Last edited August 30, 2001